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The God of Old: Inside the Lost World of the Bible, by James L. Kugel
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A portrait of God as envisioned by early Israelites describes him as an accessible inhabitant of a parallel spiritual world who was human-like in appearance and who often made himself known to people.
- Sales Rank: #443284 in Books
- Brand: Brand: Free Press
- Published on: 2003-03-04
- Original language: English
- Number of items: 1
- Dimensions: 8.80" h x 1.03" w x 5.86" l,
- Binding: Hardcover
- 288 pages
- Used Book in Good Condition
From Publishers Weekly
Kugel (The Bible As It Was) again exerts his considerable command over a wide array of biblical texts and topics to provide a masterful survey of the way ancient Israelites understood God. Biblical texts written around the time of late Judaism, he says, tend to portray God as a universal, omnipresent, but remote deity. Not so with the earliest biblical texts; the Genesis stories about angels or the Exodus commandments against the worship of false gods depict God as a deity who is close to this world and to humanity. Far from being remote, this God hears the cries of the victims of oppression and responds in physical ways by sending the divine presence. So close is the God of old to the people of Israel that this God breaks through the thin veil dividing the spiritual and material world to reveal itself. Thus, this God, according to Kugel, gets close enough to Moses that Moses hears God proclaim the name of the Lord. The prohibition against idols indicates that this God is a different kind of God than those in surrounding cultures, one who appears in a privileged moment and space not confined to a statue. In glimmering prose, Kugel leads us on a mesmerizing tour of the differences between early and modern conceptions of God.
Copyright 2003 Reed Business Information, Inc.
From Booklist
Kugel, a professor of Hebrew Literature at Harvard, delves into the Bible to find the answer to this question: Why is the God of the ancient texts, who walked and talked with the patriarch, so different from the more distant God of today? When did the change take place and why? Kugel suggests that there was a time when Israelites perceived God as near and dear, but that, during the Babylonian exile, he took on a more omniscient role. Named angels such as Gabriel and Michael then came to the fore, preserving a holy personification. Less clear is Kugel's effort to explain his passion for understanding the ancient worship of God in terms of something he calls "the Project," which he defines as a commitment to getting to the bottom of a particular experience, "to see how far it goes." Unlike many biblical scholars, Kugel has an engaging writing style, and although he tends to meander a bit through the centuries, his enthusiasm and insight will attract anyone interested in Old Testament studies. Ilene Cooper
Copyright © American Library Association. All rights reserved
Review
Peter J. Gomes Harvard University, author of The Good Book Once again my colleague James Kugel presents us with an irresistible book about the Bible. The lost world of the Bible has been made accessible to us by an expert, and again we stand in the debt of a gifted scholar and gregarious guide to the land and look of God. -- Review
Most helpful customer reviews
21 of 22 people found the following review helpful.
Well-written and insightful
By mrliteral
A few years back, James Kugel wrote a wonderful book called The Bible as It Was, which dealt with how people in ancient times interpreted the Bible. With The God of Old, Kugel once again takes up to pre-Christian times and gives us new insight as to the meanings of certain items in Bible.
In this brief book, Kugel has assembled what is essentially a collection of a half dozen essays around a common theme: how did the people in Old Testament times actually view God. Dealing with topics such as divine justice, the nature of angels and the existence of the afterlife, he shows that God was an evolving figure in history and the ancient concept is often quite different from the modern one.
Kugel has written a clear, thoughtful work with the occasional bits of humor. Sometimes - as he himself admits - his interpretations may be stretches, but they are all thought-provoking. As any book dealing with religion, this book will definitely have its detractors; nonetheless, if you are open to new ways of viewing an old book, this will be a good read.
0 of 0 people found the following review helpful.
Five Stars
By Amazon Customer
Great condition
4 of 5 people found the following review helpful.
To call to a God you know can be here
By Shalom Freedman
Kugel is one of the world's foremost Bible scholars. In this work he makes an effort to understand what he calls , "The God of Old". He distinguishes between the conception of God created in the Babylonian Exile in which God is omnipotent and omniscient. With this he contrasts the "God of Old" Who is in a sense a more limited God appearing at certain times and not appearing at others.
As Kugel sees it the world in which the Bible was created did not have a separate spiritual and material realm. The two realms were mixed. In his first chapter Kugel talks about the conception this world had of angels. He makes the argument that angels were not in this world what we ordinarily think of them as being 'messengers of God'. But rather they were in some sense the 'faces' of the direct manifestation of God. He makes some very interesting readings of the whole Balaam- Balak story, the Jacob wrestling with the angel story, the story of the announcing to the parents of the prophet Samson that a child would be born to them.
I found Kugel's analysis of the way God appears in 'Psalms' of special interest. He in this chapter talks about how God searches for Man. He says that modern man is concerned with the subject of searching God. But that 'the Old God' surprises the prophets, appears and announces to them their task. He says that when there is a calling out for God in the Psalms it is not the calling out for some impossibly distant Being whose very Existence is in question. Kugel says the people of Tehillim ( Psalms) believed and knew the Reality of God, and knew too God's times of being absent from them. The call is for God to appear as they knew God could appear.
Kugel also goes on to talk about the afterlife in the world of the Old God. He talks about the meaning of the soul, neshamah, and nefesh, of the going in and out like breath. He compares the Hebrew conception with that of other cultures.
However he also spends a good part of the last chapters of the book digressing into topics I felt not relevant to the book.
Nonetheless on the whole this is a wonderfully instructive book. It contains wonderful selections of Biblical passages and Kugel's intelligent and interesting readings of them.
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