Rabu, 30 September 2015

@ Download Ebook The Swamp: The Everglades, Florida, and the Politics of Paradise, by Michael Grunwald

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The Swamp: The Everglades, Florida, and the Politics of Paradise, by Michael Grunwald

The Swamp: The Everglades, Florida, and the Politics of Paradise, by Michael Grunwald



The Swamp: The Everglades, Florida, and the Politics of Paradise, by Michael Grunwald

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The Swamp: The Everglades, Florida, and the Politics of Paradise, by Michael Grunwald

The Everglades was once reviled as a liquid wasteland, and Americans dreamed of draining it. Now it is revered as a national treasure, and Americans have launched the largest environmental project in history to try to save it.

The Swamp is the stunning story of the destruction and possible resurrection of the Everglades, the saga of man's abuse of nature in southern Florida and his unprecedented efforts to make amends. Michael Grunwald, a prize-winning national reporter for The Washington Post, takes readers on a riveting journey from the Ice Ages to the present, illuminating the natural, social and political history of one of America's most beguiling but least understood patches of land.

The Everglades was America's last frontier, a wild country long after the West was won. Grunwald chronicles how a series of visionaries tried to drain and “reclaim” it, and how Mother Nature refused to bend to their will; in the most harrowing tale, a 1928 hurricane drowned 2,500 people in the Everglades. But the Army Corps of Engineers finally tamed the beast with levees and canals, converting half the Everglades into sprawling suburbs and sugar plantations. And though the southern Everglades was preserved as a national park, it soon deteriorated into an ecological mess. The River of Grass stopped flowing, and 90 percent of its wading birds vanished.

Now America wants its swamp back. Grunwald shows how a new breed of visionaries transformed Everglades politics, producing the $8 billion rescue plan. That plan is already the blueprint for a new worldwide era of ecosystem restoration. And this book is a cautionary tale for that era. Through gripping narrative and dogged reporting, Grunwald shows how the Everglades is still threatened by the same hubris, greed and well-intentioned folly that led to its decline.

  • Sales Rank: #67166 in Books
  • Brand: Grunwald, Michael
  • Published on: 2007-03-27
  • Released on: 2007-03-27
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.44" h x 1.20" w x 5.50" l, .99 pounds
  • Binding: Paperback
  • 480 pages
Features
  • paperback

From Publishers Weekly
Starred Review. Washington Post reporter Grunwald brings the zeal of his profession—and the skill that won him a Society of Environmental Journalists Award in 2003—to this enthralling story of "the river of grass" that starry-eyed social engineers and greedy developers have diverted, drained and exploited for more than a century. In 1838, fewer than 50 white people lived in south Florida, and the Everglades was seen as a vast and useless bog. By the turn of this century, more than seven million people lived there (and 40 million tourists visited annually). Escalating demands of new residents after WWII were sapping the Everglades of its water and decimating the shrinking swamp's wildlife. But in a remarkable political and environmental turnaround, chronicled here with a Washington insider's savvy, Republicans and Democrats came together in 2000 to launch the largest ecosystem restoration project in America's history. This detailed account doesn't shortchange the environmental story—including an account of the senseless fowl hunts that provoked abolitionist Harriet Beecher Stowe's 1877 broadside "Protect the Birds." But Grunwald's emphasis on the role politics played in first despoiling and now reclaiming the Everglades gives this important book remarkable heft. 18 pages of b&w photos; 7 maps. (Mar.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Bookmarks Magazine
The Swamp emerged from a four-part series that Grunwald wrote for the Washington Post in 2002, which focused on the $8 billion plan to restore the Everglades. From there, Grunwald fleshed out the Everglades's contested history. Critics laud The Swamp as an informative, beautifully researched and written tale that links social, political, and environmental history to current events. Many commented on Grunwald's finesse in describing the dreamers and schemers who sold Florida swampland, the engineers who tried to buck nature's forces. A few thought that Grunwald paid too little attention to current controversies, did not adequately explain today's Comprehensive Everglades Restoration Plan, and assumed a condition of ecological purity to pre-European contact Florida. These are minor complaints; Grunwald's unbiased story will provoke outrage over our squandered "river of grass."

Copyright © 2004 Phillips & Nelson Media, Inc.

From Booklist
*Starred Review* The phrase teeming with life could have been coined to describe the Everglades in its pristine state, but as Grunwald, an award-winning journalist for the Washington Post, so vividly describes, this vast Florida wetland has been under siege since the days of the conquistadors. As enterprising men attempted to drain, tame, and develop this fertile swamp, they wreaked ecological chaos instead, causing droughts, dust storms, wildfires, extinctions, pollution, and water shortages. Grunwald strikes just the right balance of awe, ire, and analysis in his expert and animated chronicle of the history of the Everglades, which encompasses the Seminole wars, a Reconstruction-era land rush, the notorious Roaring Twenties boom that made Florida swampland "a national punch line," the even more rampant and decimating postwar explosion, on to congressional battles over the beleaguered swamp during the Clinton and Bush years. Grunwald is especially captivating in his profiles of the Seminole warrior Osceola and Marjory Stoneman Douglas, of River of Grass fame, an Everglades activist until her death at 108. The colorful, infuriating, and instructive story of the Everglades is a riveting tale of ambition versus ecological reality, politics versus science, and, on the upside, our gradual awakening to the true nature of nature. Donna Seaman
Copyright © American Library Association. All rights reserved

Most helpful customer reviews

67 of 69 people found the following review helpful.
The Next Great American Classic
By A grateful reader
You don't have to live in Florida or be all that interested in the environment to appreciate what Michael Grunwald has accomplished with this terrific book. The Swamp is a universal American tale, the struggle between man and nature, the power of pride and the price of hubris. It reads like a novel but the amazing part is how true it is. The Indian fighters and the ecologists, the developers and the politicians, the army engineers and the sugar industrialists make up an eclectic and compelling cast of characters, some idealistic, many foolish, all brought to life by Grunwald's vivid prose. But the Everglades are the main protagonist and a multifaceted one at that, forever surprising and enduring. No one has written a book that captures the development of America quite like this in many years. And if you do live in Florida or find the environment to be important, then you absolutely, positively must read this book.

33 of 33 people found the following review helpful.
Heroes, Villians & still a dying Jewel
By R. D'Alessandro III
My job touches not so peripherally on Everglades National Park, one of the crown jewels of the U.S. national park system, so I was eager to read this highly recommended summary of the history of the Everglades by Washington Post report Mike Grunwald. Calling this book a summary doesn't do it justice - it's comprehensive without being overly long, it's an excellent read without being too journalistic, its coverage of the issue is broad without being too shallow, and it inflames while also moderating the reasons why, in 2006, the Everglades is still dying, because of our insatiable greed and need for more, more, more - water, land, money, power. I picked up this book a couple months back, connecting with the topic on a professional level, but then as I approached the end of the book, sad news from Florida brought me unexpectedly in personal contact with one of the millions of human stories that pervade the Everglades, Florida, and the politics of paradise, the subtitle of this book - the passing of my aunt, whose husband and sons were some of those folks who greatly enjoyed being swamp rats, hunting, fishing and airboating through the river of grass. Speaking with an uncle who remembers the wilderness that used to be the Everglades 40-50 years ago, we talked about the daily rains that used to come every afternoon, like clockwork, around 4-5pm each day in southern Florida. This book talks about silting of estuaries, muddy waters and phosphorous deposits in the great Lake Okeechobee, depleted water tables, red tides killing endangered or threatened charismatic species like the manatee and dolphins and how the Army Corps of Engineers has falled to figure out 'it's the environment, stupid.' As we walked under a beautiful blue sky, in a Palm Beach county cemetary that hasn't seen water in too long a time, my uncle remarked that the daily rains that I had reminisced about have been AWOL for the past four years. Something is still very wrong in The Swamp, and while this book spells out what it is, we should reflect on the avarice in our cold hearts that continues to plunder the only home we have, and be moved to renewed action to restore, as reasonably as possible given our wide footprint on the land, this dying jewel. For an excellent understanding of what's happened, and happening, to the Everglades, READ THIS BOOK.

26 of 27 people found the following review helpful.
The Swamp
By Dana Stabenow
This history of how first we dried out the Everglades and are now desperately trying to wet it down again to a reasonable facsimile of its former self reads like a thriller. Grunwald has a gift for simile ("It had the panoramic sweep of a desert, except flooded, or a tundra, except melted, or a wheat field, except wild.") and a good reporter's nose for the political boondoggling, pork bellying and backroom dealing that form the Everglades' prime crops, including what really happened in Florida in the 2000 election, over which I am still gasping. Grunwald is an advocate for restoration, no question, but his eye is clear, his pen is sharp and he takes no prisoners. A must read for anyone who likes well-crafted historical epics.

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Selasa, 29 September 2015

@ PDF Ebook The Master, by Colm Toibin

PDF Ebook The Master, by Colm Toibin

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The Master, by Colm Toibin

The Master, by Colm Toibin



The Master, by Colm Toibin

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The Master, by Colm Toibin

Like Michael Cunningham in "The Hours, " Colm Toibin captures the extraordinary mind and heart of a great writer. Brilliant and profoundly moving, "The Master" tells the story of Henry James, a man born into one of America's first intellectual families two decades before the Civil War. James left his country to live in Paris, Rome, Venice, and London among privileged artists and writers. In stunningly resonant prose, Toibin captures the loneliness and longing, the hope and despair of a man who never married, never resolved his sexual identity, and whose forays into intimacy inevitably failed him and those he tried to love. The emotional intensity of Toibin's portrait of James is riveting. Time and again, James, a master of psychological subtlety in his fiction, proves blind to his own heart and incapable of reconciling his dreams of passion with his own fragility. Toibin is "a great and humanizing writer" who describes complex relationships in "supple, beautifully modulated prose" ("The Washington Post Book World"). In "The Master, " he has written his most ambitious and heartbreaking novel, an extraordinarily inventive encounter with a character at the cusp of the modern age, elusive to his own friends and even family, yet astonishingly vivid in these pages.

  • Sales Rank: #224279 in Books
  • Brand: Brand: Scribner
  • Published on: 2004-05-25
  • Released on: 2004-05-25
  • Format: Deckle Edge
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x 1.08" w x 6.12" l, 1.25 pounds
  • Binding: Hardcover
  • 352 pages
Features
  • Used Book in Good Condition

From Publishers Weekly
It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Bookmarks Magazine
The Master may not elevate James to the status achieved by Virginia Woolf in Michael Cunningham’s The Hours, but it’s a remarkable accomplishment. Most readers, regardless of their familiarity with James’s work, will appreciate its timeless themes, including war, family, character, and ambition, and graceful, evocative prose. Tóibín (Blackwater Lightship) offers a humane portrait of the writer in middle age, ambitious and mentally energetic but emotionally aloof. Though focused on five years, he captures all stages of James’s life, from his Yankee childhood and European young adulthood to middle-aged angst. Sometimes Tóibín veers too much into fantasy, mixing up his and James’s voices; at other points, more imagination could have animated the text. Yet, there’s no doubt that The Master is the work of—well, another kind of master.

Copyright © 2004 Phillips & Nelson Media, Inc.

From Booklist
*Starred Review* This distinguished Irish novelist boldly offers a fictional depiction of the last two decades of the life of the great god of American letters, Henry James. We come in on James at a low point in his career, the 1895 failure on the London stage of his play Guy Domville. This setback ignites "months of lethargy and pain and disappointment." What Toibin has so boldly done--and done so brilliantly and successfully--is forge a sympathetic but not mushy imagining of James' interior life at this crossroads, a picture that renders "the Master" astonishingly lifelike. Toibin gives him ordinary human qualities, such as fear and loneliness and longing, in a shaping and shading process that has not been an easy task, even in the most thoughtful, scrupulously researched biography. Obviously, by Toibin's illustration, fiction is the best way to achieve such a result, the best approach to infusing this somewhat cold, distant, and removed-from-real-life literary icon with an embracing degree of warmth and humanity. Even the reader who knows little about Henry James or his work can enjoy this marvelously intelligent and engaging novel, which presents not on a silver platter but in tender, opened hands a beautifully nuanced psychological portrait. Brad Hooper
Copyright © American Library Association. All rights reserved

Most helpful customer reviews

11 of 12 people found the following review helpful.
The Master
By -_Tim_-
_The Master_, by Colm Toibin, is a quiet book and a good companion. It is a fictional account of the life of Henry James, an exceptional artist and observer of life in the late nineteenth century. The tone of the book - it's reserve and calm - are appropriate to its subject, a man who relied heavily on his own company and inner life.

The book relates a number of significant incidents in James' life, and through them we gain an understanding of his character and motivations. As a boy and young man, he is entirely focused on reading and writing. As he becomes a man, the Civil War is raging and two of his brothers fight for the North. James stands apart from the conflict, uncomfortably, aware that physical courage is not a part of his nature. Several incidents in his adult life - an encounter with Oliver Wendell Holmes, Jr., his enduring relationship with Hendrik Andersen, and the trial and imprisonment of Oscar Wilde for sodomy - illuminate James' unconsummated homosexuality and the attitudes of his contemporaries toward what was regarded as a dangerous perversion.

A major theme in the book is James' alienation. At the death of his sister, James reflects that "Both he and his sister would die childless; what they owned was theirs only while they lived. There would be no direct heirs. They had both recoiled from engagements, deep companionship, the warmth of love." James, of course, was compensated by his inner life and by the creative process he engaged in as a writer, which required some observational distance from the rest of humanity. Another theme involves cultural differences and how James, the expatriate American, enjoyed them. Another theme, and an extremely important one, concerns the compromises that James made in his life, and how they did not diminish him.

A major feature of the book, and one of its greatest attractions, is the depiction of domestic scenes at Lamb House, James' residence in Rye, England, his adopted home. An excellent passage in the book describes the attraction that a comfortable home can have for a sensitive and solitary soul: "He imagined himself each evening seated in the rich glow of a lamp in an old paneled room, the floorboards darkly varnished and covered in rugs, the fire lighting, the burning wood oozing and crackling, the heavy curtains drawn, a long day's work completed and no social duties looming." This was the best part of life for a solitary man like James.

0 of 0 people found the following review helpful.
A moving and beautifully written fictional treatment of Henry James' life both public ...
By gary r. ljungquist
A moving and beautifully written fictional treatment of Henry James' life both public and private. Based on history and on his writings, this book kept me entranced--I didn't want it to end.

1 of 1 people found the following review helpful.
Most highly recommended
By M. J. Newhouse
I most hightly recommend this book to anyone who, like this reader, adores the work of Henry James but has found the many (often very good, even excellent) biographies of him curiously lacking in nuance. Toibin supplies this through the use of his creative imagination--we have a picture of James that finally seems really true, precisely becuase it has been re-imagined by a very sensitive and intelligent artist. Indeed, it would be hard to overstate the intelligence, as well as the artistry, of this work. Reading it only now, after actually owning it for some time, I have found it to be something of a revelation. I thank the author deeply for this magnificent work.

See all 171 customer reviews...

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> Ebook Free West of Then: A Mother, a Daughter, and a Journey Past Paradise, by Tara Bray Smith

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West of Then: A Mother, a Daughter, and a Journey Past Paradise, by Tara Bray Smith

At the center of West of Then is Karen Morgan -- island flower, fifth-generation haole (white) Hawaiian, Mayflower descendant -- now living on the streets of downtown Honolulu. Despite her recklessness, Karen inspires fierce loyalty and love in her three daughters. When she goes missing in the spring of 2002, Tara, the eldest, sets out to find and hopefully save her mother. Her journey is about what you give up when you try to renounce your past, whether personal, familial, or historical, and what you gain when you confront it.
By turns tough and touching, Smith's modern detective story unravels the rich history of the fiftieth state and the realities of contemporary Hawaii -- its sizable homeless population, its drug subculture -- as well as its generous, diverse humanity and astonishing beauty. In this land of so many ghosts, the author's search for her mother becomes a reckoning with herself, her family, and with the meaning of home.

  • Sales Rank: #1899120 in Books
  • Brand: Brand: Simon n Schuster
  • Published on: 2005-10-10
  • Released on: 2005-10-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.44" h x .80" w x 5.50" l, .97 pounds
  • Binding: Paperback
  • 336 pages
Features
  • Used Book in Good Condition

From Publishers Weekly
First-time memoirist Smith has spent most of her adult life on the East Coast, swapping the palm trees and leis of her Hawaiian childhood for subways and argyle sweaters. Not that she can be blamed for trying to distance herself from her roots. A descendant of an upper-class, white family, Smith's drug-addicted mother abandoned Smith when she was seven. Their family's saga resembles "a Faulkner sketch that had stumbled off to Honolulu. Plumeria instead of magnolia, but the setpieces were the same...." Although geographically separated from her wandering mother, Smith maintains a fierce attachment to her that ultimately brings her back to Hawaii. She draws on memories to tell of the search for her mother, who, homeless and using, disappears in 2002. The narrative dips back into turning points of Smith's upbringing to illustrate the experience of adoring a mother who often abandons her child, sometimes willfully, and sometimes because she's simply become distracted by a new lover or an old drug habit. Smith masterfully recounts Hawaii's history; the rise and fall of her family's fortunes parallel Hawaii's development. And Smith's Hawaiian experience differs from that of most nonwhite Hawaiians, resulting in an intriguing read.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The New Yorker
When Smith was a child in Honolulu, her drug-prone mother, Karen, would vanish for hours at a time; when Smith was thirty-two, Karen, now homeless and a hopeless addict, went missing for several months. In this memoir, Smith combs the parks, rehab clinics, and red-light district of Honolulu for her mother, examining not only Karen's descent into prostitution and heroin but also her family's genteel past on Hawaii's sugarcane plantations. Her sense of place and of history amplifies the narrative, though at times she relies too heavily on the well-worn trope of corrupted paradise. She has a sharp descriptive eye—a housing subdivision consists of "concrete-block ranch houses xeroxed onto freshly paved streets"—and a strong voice, which, though it occasionally shades into portentousness, honestly plumbs the guilt, rage, love, and pity that she feels toward her mother.
Copyright © 2005 The New Yorker

From Bookmarks Magazine
Smith’s first memoir intertwines different stories that pit her memories and experiences against the larger backdrop of Hawaii’s history. Smith offers evocative descriptions of the state, from its sugarcane history and cultural clashes to its unparalleled beauty. A thin line separates this beauty from Smith’s painful attempts to reconnect with her mother. Critics agree that her account is in turns intelligent, sad, and dazzling. Yet for all its merits, a few critics thought Smith somewhat naïve in her fierce, nonjudgmental loyalty to her mother, and her mother—for all her problems—somewhat dull. Even with its charm, See of the Washington Post called the memoir a "sorry fable of how futile it is to ask for love from a person who has none to give."

Copyright © 2004 Phillips & Nelson Media, Inc.

Most helpful customer reviews

0 of 1 people found the following review helpful.
BOOK REVIEW
By J. N. Childs
EXTRAORDINARILY TRAGIC AND SAD BOOK ABOUT ONGOING AND PERSISTENT LOSS OF A FAMILY MEMBER TO DRUGS. MAKES YOU WANT TO CRY AND AT THE SAME TIME PRAY FOR PEACE FOR THE DAUGHTER.

23 of 25 people found the following review helpful.
a supremely enchanting debut....
By Felicia Sullivan
While I'm not privy to use the overused term "unflinching" but for some reason, that fits here for Tara Bray Smith's rather impressive debut. And unlike many memoirs, the concept of "place" plays a very important role in the story - Hawaii, in its rich 150 year history of drugs, sugar cane trade, fables, stories and a tradition of language and societal rules, is a character in and of itself. Bray deftly weaves the stories of her ancestors and Hawaiian traditions to the current day narrative - Bray's determined search for her heroin-addicted mother, Karen, through the gritty streets of Chinatown and downtown Hawaii. Because of a sustaining drug habit (Karen has an affinity for heroin but will sample others), the author's mother abandons Bray and her two sisters but manages to drop in and out of their lives, evoking pain and complex love from the daughters. I marveled at Tara's cadence, her language, her "old way" of telling a story and I was taken in, immediately. An absolute recommend!

12 of 14 people found the following review helpful.
A book set in the "real" Hawai'i!
By Puamohala
This book is one of the very best books set in Hawai'i that I have read.

As a long-time resident of Kaua'i, I read this book with recognition of just about everything described. There were no false notes of someone trying to write about "paradise" like a tourist brochure. Just the true life that most of us who live here, especially haole (caucasian) have experienced.

This author in her first book writes with such sensitivity about life in the islands, and in her family in particular,

that you feel yourself in whatever space she creates, whether it is a forbidden trip to the island of Ni'ihau, or a visit to her Gamma's Kahala beach cottage on O'ahu.

I highly recommend this book to anyone who loves the real Hawai'i. Such an enjoyable read I never wanted it to end!

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Sabtu, 26 September 2015

# Ebook Free Can't Find My Way Home: America in the Great Stoned Age, 1945-2000, by Martin Torgoff

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Can't Find My Way Home: America in the Great Stoned Age, 1945-2000, by Martin Torgoff

From the narcotic allure of the bebop and Beat generations to the psychedelic 1960s, Vietnam, the cocaine-fueled disco era, the crack epidemic, and the ecstasy-induced rave culture, illegal drugs have profoundly shaped America's cultural landscape. In Can't Find My Way Home, journalist and filmmaker Martin Torgoff chronicles what a long strange trip it's been as the American Century became the Great Stoned Age.
Weaving together first-person accounts and historical background, Can't Find My Way Home is a narrative vast in scope yet rich in intimate detail. Torgoff tells the stories of those whose lives became synonymous with the drug culture, from Charlie Parker, Allen Ginsberg, Timothy Leary, and John Belushi to ordinary people who felt their consciousness "expanded" or who plumbed the depths of addiction. He also examines the broader impact of drugs on society and politics, from the war on drugs to the recovery movement, and the continuing debate over drug policy. A vivid work of cultural history that neither demonizes nor romanticizes its subject, Can't Find My Way Home is a provocative and fascinating look at how drugs have entered the American mainstream.

  • Sales Rank: #521184 in Books
  • Brand: Brand: Simon n Schuster
  • Published on: 2005-05-09
  • Released on: 2005-05-09
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 1.40" w x 6.12" l, 1.34 pounds
  • Binding: Paperback
  • 560 pages
Features
  • Used Book in Good Condition

Amazon.com Review
Martin Torgoff came of age just about the same time as the drug boom, a circumstance that informs his overview of America's "Great Stoned Age." Chronicling the irrepressible onslaught of mind-altering substances from the end of World War II through the close of the century, Torgoff (whose previous publishing efforts have centered around rockers Elvis Presley and John Cougar Mellencamp) intersperses the personal with the historical. Laying the groundwork with his own recollections of indulgence beginning in the late 1960s, the author flashes back to the Beat era, which he asserts opened the door for all that followed. Interviews with the obscure and celebrated add color and detail to the chronicle. Here's Herbert Huncke, the unapologetic hustler and heroin addict who lurked on the periphery of '50s bohemian scene and turned up as a character in William Burroughs' pulp memoir Junkie. Into the 1960s, there's acid guru Timothy Leary, poet Allan Ginsburg, record producer Paul Rothchild, Woodstock MC Wavy Gravy, and others caught up in a wave of revolutionary experimentation and excess. The '70s leads to the cocaine craze (embodied here by party girl Suzie Ryan), which begets drug wars (with plenty of casualties on both sides), Just Say No, the crack epidemic, and rave culture. While Torgoff's tome is too capricious to serve as the final word on America's drug obsession, it's eminently readable and entertaining, thanks to its expansive, pop-culture-informed tone. There's an almost insane momentum to this tale, with dozens of astonishing twists and turns. Imagine Jimmy Carter's drug czar, Dr. Peter Bourne, snorting cocaine at a party thrown the by pot legalization group NORML. Then picture George H.W. Bush's point man on drugs, William Bennett, remarking in an interview that it would be "morally plausible" to behead drug dealers. So much for moderation. --Steven Stolder

From Publishers Weekly
Torgoff challenges what he calls America's "cultural amnesia" about recreational drug use during the last half-century, staking out a rhetorical middle ground that acknowledges both the pervasive cultural influence and the costs of overindulgence. The problem with his panoramic account is its focus on celebrities, especially among the creative classes, whose stories have already been told. That makes for a series of often stunning imagesâ€"Charlie Parker in the grip of heroin addiction, Wavy Gravy confronting Charles Manson, John Belushi snorting cocaine on live TVâ€"especially given Torgoff's skills as an interviewer (and the good fortune of getting to talk with key figures like Herbert Huncke and Timothy Leary before their deaths), but at the expense of discovering what happened once various drugs made their way to ordinary folks in the suburbs. Torgoff (who won an ASCAP Deems Taylor Award for American Fool, about John Cougar Mellencamp) does touch on that by opening with his own early drug use on '60s Long Island and closing with a poignant encounter with an aged homeless junkie, and the book could have used more stories like that. The discussion of the government's "war on drugs" is somewhat scattershot; though detailed on President Carter's flirtation with relaxing the laws and the militancy of the "Just Say No" era, there's nothing about Nixon's policiesâ€"a particularly stunning omission since the DEA was created during his administration. Torgoff creates compelling juxtapositions, and he's not afraid to ask difficult questions, but he hasn't truly broken new ground.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Twelve years in the writing, Torgoff's magnum opus is an anecdotal history of the movement of the DEA's schedule-one drugs (narcotics, amphetamines, cocaine, psychedelics, MDMA, and marijuana) from the underground toward the mainstream. From the 1940s to the present, from jazz musicians hooked on heroin to ravers rolling on ecstasy, this lively inquiry often gets the straight dope from the users themselves. (Torgoff was one, too; though he writes only fleetingly about himself, he's in his fourteenth year of sobriety.) Most of this has been examined elsewhere, and his criteria force him to leave out the schedule-two methamphetamine that is ravaging small-town America, but this is nonetheless useful and absorbing reading. Witholding judgment, he quotes those who use drugs to expand their consciousness, or those who see inequalities in the prosecution of drug use, with a respect equal to those who've become addicted and sought recovery. There may still be little consensus in public opinion regarding drugs, but Torgoff's belief in straight talk and informed decision making is a tonic. Keir Graff
Copyright © American Library Association. All rights reserved

Most helpful customer reviews

2 of 2 people found the following review helpful.
What Did It All Mean--You Decide
By The Czar of Arkansas
Can't Find My Way Home: America in the Great Stoned Age, 1945-2000 by Martin Torgoff, is a history of drug use and abuse in America during the second half of the twentieth century. If you've ever seen the VH-1 documentary "The Drug Years," then you'll be familiar with the author--he's interviewed several times, and CFMWH really forms the structure of the documentary series.

CFMWH starts with the drug scene in the 1950s Beat Generation, where Bird Parker slowly destroys himself with heroin and Jack Kerouac and Allen Ginsberg delve deep into marijuana. From there the Torgoff takes us into the 60's, hippies, and the Summer of Love. The 1970's discuss the club scene and the emergent drug smuggling from South America. The 80's and 90's see the rise of gangs, and the emergence of Ecstasy.

Torgoff's prose is highly readable, and CFMWH is a page turner in an odd sort of way. Torgoff's greatest achievement is one that's hard to gain when writing on a topic like illegal drug use: being evenhanded but not necessarily neutral. He's got his own story of addiction to tell, but it doesn't bleed into the narrative. Some of his characters make it; some don't. All are changed. CFMWH is an attempt to answer "what did it all mean?" We may never know, but Torgoff's book tries to guide us through the experiences of those who took the long, strange trip.

35 of 36 people found the following review helpful.
GREAT BOOK FOR UNIVERSITY COURSES!!!
By A Customer
I'm reading this book a bit at a time. Each part is like a little history lesson - full of specific people, places and things that I've heard a lot of stories about - usually from folks who didn't have a great deal of clarity when they were either living through them OR speaking about them.
Torgoff has that clarity and there's humor in his prose that gives it a certain kind of bop. Yes, it's a long book. Most people who write long books these days write them as if they are "afraid of going to hell" for having done so - there's no ease, things get really claustrophobic in such books. Torgoff sails through this material not so much like a man who's afraid of going to hell...but as a man who's been there.
There's a kind of ease, a kind of compassion and a sense of spaciousness to Torgoff's style in this work. The length of the book doesn't seem that long. Maybe it would SEEM LONGER if Torgoff attempted to adapt his style to the demands of the market...some kind of a weekly reader version of the lifes, legends, loves (and drugs) of the times he's telling us about. Thank GOD he didn't cave into that.
Can't Find My Way Home makes me want to listen to a hell of a lot of music, see some movies again and read more books about the myriad folks who inhabit this book.
I see this book as a definite college text for classes focusing on the the history of jazz, rock and roll, film and literature in the last sixty years of American culture.
The fact that Torgoff weaves his own story into this piece communicates to me that he's not of those people who goes around chanting phrases like "If you remember the 60's you weren't there". Torgoff indicates to the reader that he was "there" and that he managed to extricate himself from the oblivion of those times through either the grace of God, or his own luck, karma or whatever.
Thus, Torgoff's writing in this book is infused with a kind of all pervasive sharpness, like the razor edge of a hatchet, that only comes from the words of those who have lived...and survived. I have a sense that Torgoff has been swinging this blade for some time...I suspect he's cut through a great deal of his own personal reference points in order to find the patience and perseverance to not only deliver this work...but to have the humility to title the work as he has.
Bravo!!

1 of 1 people found the following review helpful.
As seen on The Drug Years series on VH1...
By GwP
If you're a fan of "The Drug Years" series then you've seen the author, he is quoted extensively throughout all parts of the series, esp. the segments on the idealistic 60's and the use of hallucinigenics ---and the segment on the 70s and how kids weren't trying to change the world, they were just trying to change their heads by getting as wasted as possible. The title comes from a rather poignant song that bridges the gap between those two periods in time, with the lyrics bemoaning the fact: "well I'm wasted and I can't find my way home..." Martin Tortgoff's book, "Can't Find My Way Home," is subtitled: "America in the great stoned age, 1945-2000."

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Rabu, 23 September 2015

@ Ebook Free The Favored Child: A Novel (The Wideacre Trilogy), by Philippa Gregory

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The Favored Child: A Novel (The Wideacre Trilogy), by Philippa Gregory

From #1 New York Times bestselling author and “queen of royal fiction” (USA TODAY) Philippa Gregory comes the thrilling sequel to the New York Times bestseller Wideacre as the once-great Lacey estate is restored to its former grandeur—though not without cost.

The Wideacre estate is bankrupt. The villagers are living in poverty and formerly stunning hall is a smoke-blackened ruin. But, in the Dower House nearby, two children are being raised in protected innocence.

Equal claimants to the estate, rivals for the love of the village, they are tied by a secret childhood betrothal but forbidden to marry. Only one can be the favored child—only one can inherit the magical understanding between the land and the Lacey family that can make the Sussex village grow green again. Only one can be Beatrice Lacey’s true heir. Sensual, gripping, and mystical, The Favored Child irresistibly sweeps the reader into a world of secrets, betrayals, and power in this revolutionary period of English history.

  • Sales Rank: #127003 in Books
  • Model: 940354
  • Published on: 2003-07-02
  • Released on: 2003-07-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x 1.20" w x 5.25" l, 1.12 pounds
  • Binding: Paperback
  • 624 pages

From Publishers Weekly
This impassioned sequel to the page-turning Wideacre carries the fortunes of the Lacey family, now decaying country gentry, into the late 18th century. "Gregory's galloping plot leads to a savage but satisfying conclusion that piques anticipation for the trilogy's conclusion," commented PW.
Copyright 1990 Reed Business Information, Inc.

From Library Journal
Written with sensitivity, this is a sequel to New York Times best-seller Wideacre . The story, set in 18th-century Sussex, England, revolves arouond Julia Lacey; Richard, her cousin and joint heir; and Wideacre, the once-great Lacey estate. As Wideacre again prospers under Julia's almost magical agricultural ability, superstitious villagers who glimpse her visions of the future ask if she is the "favored child" predicted by Wideacre's former mistress before her violent and untimely death. Gregory's precise images and skillful descriptions make this 18th-century microcosm vivid. Love, terror, friendship, incest, class conflicts, and brutal power struggles are set against the pastoral beauty of an estate being restored to its former importance. Highly recommended for readers of this type of historical fiction. Doubleday Book Club main selection; Literary Guild alternate.
- Ellen R. Cohen, Rockville, Md.
Copyright 1989 Reed Business Information, Inc.

Review
Val Hennessy London Daily Mail When it comes to writers of historical fiction, Philippa Gregory is in the very top league.

Atlanta Journal-Constitution For lovers of richly textured historical novels, The Favored Child is absorbing and satisfying.

Daily Express (U.K.) Subtle and exciting.

Most helpful customer reviews

0 of 0 people found the following review helpful.
Wild acre trilogy Books are fascinating reads
By Elizabeth M. Emilsson
I like Gregory's books her detail of the periods her stories take place reflects a research and a good imagination of the lives and times for her characters.

0 of 0 people found the following review helpful.
Wildacre continues.....
By dls
Just started the book, so am looking forward to following the continued story of the Laceys and Wildacre.

0 of 0 people found the following review helpful.
Violent horror to women
By Gwen
Violent attack of women. It was a horror the way the author pictured how women were and to be treated

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Weight Watchers Take-Out Tonight!: 150+ Restaurant Favorites to Make at Home--All Recipes With POINTS Value of 8 or Less, by Weight Watche

Weight Watchers Take-Out Tonight!: 150+ Restaurant Favorites to Make at Home--All Recipes With POINTS Value of 8 or Less, by Weight Watche



Weight Watchers Take-Out Tonight!: 150+ Restaurant Favorites to Make at Home--All Recipes With POINTS Value of 8 or Less, by Weight Watche

Free PDF Weight Watchers Take-Out Tonight!: 150+ Restaurant Favorites to Make at Home--All Recipes With POINTS Value of 8 or Less, by Weight Watche

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Weight Watchers Take-Out Tonight!: 150+ Restaurant Favorites to Make at Home--All Recipes With POINTS Value of 8 or Less, by Weight Watche

Now you can have take-out tonight and every night and still lose weight!
Craving Chinese, Mexican, Thai, or even Japanese for dinner? No problem and no need to worry about the fat and calories thanks to Take-Out Tonight! Based on the Weight Watchers Winning Points® weight loss plan, Take-Out Tonight! serves up more than 150 mouthwatering recipes that reinvent all of America's most-loved take-out dishes -- all 8 POINTS or less! Few people consider, before they stop in for take-out or pick up the phone to call for delivery, how these made-to-order meals fit into their lives if they're trying to lose weight. Truth is, they don't. So let Take-Out Tonight! help you prepare healthy, delicious meals for you and your family using the smart cooking hints people have come to expect from Weight Watchers cookbooks. Take-Out Tonight! includes:
CHINESE CLASSICS, like Shrimp-and-Pork Wontons, Chinese Barbecued Pork, and Szechuan Chicken with Peanuts • MEXICAN MUST-HAVES, like Family-Style Chicken Enchiladas, Chimichurri Steak with Jicama Salsa, and Nachos Supreme • DELI SPECIALS, like Crunchy Chicken Salad Wraps, Reuben Sandwiches, and Crumb-Topped Jumbo Bran Muffins • TOTALLY THAI, like Shrimp Pad Thai and Coconut Rice Pudding • ITALIAN DELIGHTS, like Pizza with the Works, Spaghetti and Meatballs, and Cannoli
Each recipe offers easy how-tos, tips, and complete nutritional information, as well as POINTS per serving. With Take-Out Tonight! there's really no reason to order out -- so get cooking!

  • Sales Rank: #183456 in Books
  • Published on: 2003-04-02
  • Released on: 2003-04-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.13" h x .60" w x 7.50" l, 1.30 pounds
  • Binding: Paperback
  • 208 pages

Excerpt. © Reprinted by permission. All rights reserved.
Introduction

It's been said over and over: We're overworked, overstressed, and overbooked. But the fact is that somewhere between office work and homework, cleaning and carpooling, running errands and running a house, you have to eat. Add a family into this chaotic equation and what's a stressed-out wife and mother to do?

Call for take-out.

Recent statistics confirm that ordering out is our generation's way of resolving the daily "What's for dinner?" dilemma. You've also probably noticed that it's possible to walk out of your local market with a fully cooked fresh dinner. Rotisserie chicken or sushi, anyone?

Yet the obvious question arises: How does all this taking out to eat in fit into your life if you're trying to lose weight? Most likely, not very well. It's no secret that whether it's take-out from your local Chinese hangout, the fancy gourmet market, or your town's new Mexican restaurant, portions, fat content, and calorie count of these speedy dishes are, in a word, big.

Welcome to Take-Out Tonight! 150+ Restaurant Favorites to
Make at Home. We've re-created and reinterpreted you and your family's tasty take-out favorites, keeping fat, calories, and POINTS in mind so that when the craving hits for peanutty sesame noodles, creamy cannolis, filling fajitas, or tasty nachos, you can indulge in your favorites -- guiltlessly.

Our luscious recipes focus on big flavors and feature ingredients that may be new to your cooking repertoire. That's why we've included plenty of helpful hints, as well as listings of the items you'll need to make your kitchen the perfect pantry for creating these delicious dishes at home.

So put down the menu of your favorite restaurant and scan our index for your favorite dish. With Take-Out Tonight! there's really no reason to order out -- so get cooking.

Nancy Gagliardi

Editorial Director

Copyright © 2002 Weight Watchers International, Inc.

Most helpful customer reviews

103 of 103 people found the following review helpful.
Outstanding Cookbook!
By Robin C.
I must say, this cookbook is outstanding. Every recipe I've tried has come out incredibly good, and most of the recipes I've tried are only 4 or 5 points (Weight Watchers will know what I mean!).
This is a collection of ethnic recipes that you might be able to order take-out, but they are done the Weight Watchers healthy way. Although, I must admit that my local Thai restaurant doesn't have all of these great dishes! The Coconut Curry Pork Satay is to die for, as is the Thai Velvet Corn Soup! And there are great Indian, Mexican, Deli, Italian, and Chinese recipes too.
I can imagine that, depending on where you live, some readers may find some of the ingredients hard to find, but here on the West Coast, our local supermarkets carry Thai fish sauce, coconut milk, and the like.
The cookbook is designed really well, attractive and easy to read with photos to guide you.
Full of interesting flavors, these recipes are pretty quick to make. I'm impressing the heck out of my family with these exotic dinners, and I'm not telling them that they are quick and easy!--I'll just let them be impressed!

3 of 3 people found the following review helpful.
Eating out at home
By David Krongelb
I bought this book, because at 59, I was not only "middle-aged" but paunchy as well, and had finally decided to do something about it. I began a Weight Watcher diet on June 25th, and needed some recipes to help me along. I purchased this book as well as an additional Weight Watchers cookbook and the recipes work. This book, in particular helps you make, Italian, Indian, Chinese, Japanese, Thai, Greek, Diner, Deli food just as you'd order in a restaurant with the exception that the recipes are scaled way down in fat and way up in fiber. The result is an easy way to cook delicious "take out" style food, and still watch your weight. I'm happy to report that after weeks of eating Eggplant Parmigiana, Pad Thai, Burgers, Pasta, Lasagna and more, I'm happily down 15 pounds. This book is a joy to use and it doesn't feel like dieting. It's all very simple recipes to follow.
Thanks Weight Watchers.

197 of 200 people found the following review helpful.
Healthy Restaurant Favorites and They Taste Great Too!!!
By Daniel F. Moore
This may be the best book published under the Weight Watchers' umbrella. It is a wonderful collection of favorite recipes from eight culinary genres. Chinese, Mexican, Indian, Thai, Italian, Greek, Japanese and Deli cuisine is featured. I love food (that's my problem) and delights such as General Tso's Chicken, Chicken Saltimbocca, Spanakopita, Shrimp Pad Thai and Moo Goo Gai Pan are now healthy, tasty and guiltless. You will not believe that these recipes are all 8 points or less. What is even more remarkable is that the family or guests will not suspect that these recipes came from Weight Watchers. This is a great leap forward for Weight Watchers as it makes the most popular restaurant meals not only available in your home, but healthy and delicious.
The book, unlike some earlier Weight Watchers' cookbooks, is very well laid out. The chapters are color coded and the index is arranged by cooking cuisine, with the recipes listed alphabetically. There are many beautiful illustrations as well. Many of the recipes come with a box called Clever Cook's Tips that give the user some useful suggestions, techniques and recipe substitutions.
You don't have to be a Weight Watchers' client to appreciate this book. The recipes are just good, dieting or not! Buy this one...you won't be disappointed.

See all 171 customer reviews...

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Selasa, 22 September 2015

!! Download PDF Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama

Download PDF Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama

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Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama

Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama



Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama

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Mind of Clear Light: Advice on Living Well and Dying Consciously, by His Holiness the Dalai Lama

"Everyone dies, but no one is dead," goes the Tibetan saying. It is with these words that Advice on Dying takes flight. Using a seventeenth-century poem written by a prominent scholar-practitioner, His Holiness the Dalai Lama draws from a wide range of traditions and beliefs to explore the stages we all go through when we die, which are the very same stages we experience in life when we go to sleep, faint, or reach orgasm (Shakespeare's "little death").
The stages are described so vividly that we can imagine the process of traveling deeper into the mind, on the ultimate journey of transformation. In this way, His Holiness shows us how to prepare for that time and, in doing so, how to enrich our time on earth, die without fear or upset, and influence the stage between this life and the next so that we may gain the best possible incarnation. As always, the ultimate goal is to advance along the path to enlightenment. Advice on Dying is an essential tool for attaining that eternal bliss.

  • Sales Rank: #252618 in Books
  • Published on: 2004-09-14
  • Released on: 2004-09-14
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.13" h x .55" w x 5.00" l, .47 pounds
  • Binding: Paperback
  • 240 pages

About the Author
Tenzin Gyatso, the Fourteenth Dalai Lama, is the spiritual leader of the Tibetan people. He frequently describes himself as a simple Buddhist monk. Born in northeastern Tibet in 1935, he was as a toddler recognized as the incarnation of the Thirteenth Dalai Lama and brought to Tibet's capital, Lhasa. In 1950, Mao Zedong's Communist forces made their first incursions into eastern Tibet, shortly after which the young Dalai Lama assumed the political leadership of his country. He passed his scholastic examinations with honors at the Great Prayer Festival in Lhasa in 1959, the same year Chinese forces occupied the city, forcing His Holiness to escape to India. There he set up the Tibetan government-in-exile in Dharamsala, working to secure the welfare of the more than 100,000 Tibetan exiles and prevent the destruction of Tibetan culture. In his capacity as a spiritual and political leader, he has traveled to more than sixty-two countries on six continents and met with presidents, popes, and leading scientists to foster dialogue and create a better world. In recognition of his tireless work for the nonviolent liberation of Tibet, the Dalai Lama was awarded the Nobel Peace Prize in 1989. In 2012, he relinquished political authority in his exile government and turned it over to democratically elected representatives.

His Holiness frequently states that his life is guided by three major commitments: the promotion of basic human values or secular ethics in the interest of human happiness, the fostering of interreligious harmony, and securing the welfare of the Tibetan people, focusing on the survival of their identity, culture, and religion. As a superior scholar trained in the classical texts of the Nalanda tradition of Indian Buddhism, he is able to distill the central tenets of Buddhist philosophy in clear and inspiring language, his gift for pedagogy imbued with his infectious joy. Connecting scientists with Buddhist scholars, he helps unite contemplative and modern modes of investigation, bringing ancient tools and insights to bear on the acute problems facing the contemporary world. His efforts to foster dialogue among leaders of the world's faiths envision a future where people of different beliefs can share the planet in harmony. Wisdom Publications is proud to be the premier publisher of the Dalai Lama's more serious and in-depth works.

Jeffrey Hopkins, Ph.D., served for a decade as the interpreter for the Dalai Lama. A Buddhist scholar and the author of more than thirty-five books and translations, he is emeritus professor of Tibetan and Buddhist studies at the University of Virginia, where he founded the largest academic program of Tibetan Buddhist studies in the West.

Jeffrey Hopkins, Ph.D., served for a decade as the interpreter for the Dalai Lama. A Buddhist scholar and the author of more than thirty-five books and translations, he is emeritus professor of Tibetan and Buddhist studies at the University of Virginia, where he founded the largest academic program of Tibetan Buddhist studies in the West.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter One: Awareness of Death

Just as when weaving

One reaches the end

With fine threads woven throughout,

So is the life of humans.

-- Buddha

It is crucial to be mindful of death -- to contemplate that you will not remain long in this life. If you are not aware of death, you will fail to take advantage of this special human life that you have already attained. It is meaningful since, based on it, important effects can be accomplished.

Analysis of death is not for the sake of becoming fearful but to appreciate this precious lifetime during which you can perform many important practices. Rather than being frightened, you need to reflect that when death comes, you will lose this good opportunity for practice. In this way contemplation of death will bring more energy to your practice.

You need to accept that death comes in the normal course of life. As Buddha said:

A place to stay untouched by death

Does not exist.

It does not exist in space, it does not exist in the ocean,

Nor if you stay in the middle of a mountain.

If you accept that death is part of life, then when it actually does come, you may face it more easily.

When people know deep inside that death will come but deliberately avoid thinking about it, that does not fit the situation and is counterproductive. The same is true when old age is not accepted as part of life but taken to be unwanted and deliberately avoided in thought. This leads to being mentally unprepared; then when old age inevitably occurs, it is very difficult.

Many people are physically old but pretend they are young. Sometimes when I meet with longtime friends, such as certain senators in countries like the United States, I greet them with, "My old friend," meaning that we have known one another for a long period, not necessarily physically old. But when I say this, some of them emphatically correct me, "We are not old! We are longtime friends." Actually, they are old -- with hairy ears, a sign of old age -- but they are uncomfortable with being old. That is foolish.

I usually think of the maximum duration of a human life as one hundred years, which, compared to the life of the planet, is very short. This brief existence should be used in such a way that it does not create pain for others. It should be committed not to destructive work but to more constructive activities -- at least to not harming others, or creating trouble for them. In this way our brief span as a tourist on this planet will be meaningful. If a tourist visits a certain place for a short period and creates more trouble, that is silly. But if as a tourist you make others happy during this short period, that is wise; when you yourself move on to your next place, you feel happy. If you create problems, even though you yourself do not encounter any difficulty during your stay, you will wonder what the use of your visit was.

Of life's one hundred years, the early portion is spent as a child and the final portion is spent in old age, often just like an animal feeding and sleeping. In between, there might be sixty or seventy years to be used meaningfully. As Buddha said:

Half of the life is taken up with sleep. Ten years are spent in childhood. Twenty years are lost in old age. Out of the remaining twenty years, sorrow, complaining, pain, and agitation eliminate much time, and hundreds of physical illnesses destroy much more.

To make life meaningful, acceptance of old age and death as parts of our life is crucial. Feeling that death is almost impossible just creates more greediness and more trouble -- sometimes even deliberate harm to others. When we take a good look at how supposedly great personages -- emperors, monarchs, and so forth -- built huge dwelling places and walls, we see that deep inside their minds was an idea that they would stay in this life forever. This self-deception results in more pain and more trouble for many people.

Even for those who do not believe in future lifetimes, contemplation of reality is productive, helpful, scientific. Because persons, minds, and all other caused phenomena change moment by moment, this opens up the possibility for positive development. If situations did not change, they would forever retain the nature of suffering. Once you know things are always changing, even if you are passing through a very difficult period, you can find comfort in knowing that the situation will not remain that way forever. So, there is no need for frustration.

Good fortune also is not permanent; consequently, there is no use for too much attachment when things are going well. An outlook of permanence ruins us: Even if you accept that there are future lives, the present becomes your preoccupation, and the future takes on little import. This ruins a good opportunity when your life is endowed with the leisure and facilities to engage in productive practices. An outlook of impermanence helps.

Being aware of impermanence calls for discipline -- taming the mind -- but this does not mean punishment, or control from the outside. Discipline does not mean prohibition; rather, it means that when there is a contradiction between long-term and short-term interests, you sacrifice the short-term for the sake of long-term benefit. This is self-discipline, which stems from ascertaining the cause and effect of karma. For example, for the sake of my stomach's returning to normal after my recent illness, I am avoiding sour foods and cold drink that otherwise appear to be tasty and attractive. This type of discipline means protection. In a similar way, reflection on death calls for self-discipline and self-protection, not punishment.

Human beings have all the potential to create good things, but its full utilization requires freedom, liberty. Totalitarianism stifles this growth. In a complementary way, individualism means that you do not expect something from the outside or that you are waiting for orders; rather, you yourself create the initiative. Therefore, Buddha frequently called for "individual liberation," meaning self-liberation, not through an organization. Each individual must create her or his own positive future. Freedom and individualism require self-discipline. If these are exploited for the sake of afflictive emotions, there are negative consequences. Freedom and self-discipline must work together.

Broadening Your Perspective

From a Buddhist perspective, the highest of all aims is to achieve Buddhahood in order to be capable of helping a vast number of sentient beings; however, a medium level of achievement can liberate you from the painful round of birth, aging, sickness, and death; a lower, but still valuable level of achievement is the improvement of your future lives. From the gradual improvement of your lives liberation can be attained, and based on this, eventually Buddhahood can be attained. First, your perspective extends to include future lives; then by thoroughly understanding your own plight, your perspective deepens to include all of the round of suffering from one life to another, called cyclic existence or samsara. Finally this understanding can be extended to others, through the compassionate wish that all sentient beings be freed from suffering and the causes of suffering. This compassion drives you to aspire to Buddhahood.

You have to be concerned with deeper aspects of life that affect future lives before understanding the full nature of suffering and cyclic existence. This understanding of suffering, in turn, is required for the full development of compassion. Similarly, we Tibetans are seeking to achieve a measure of self-rule in Tibet in order to be of service to the beings in our homeland, but we are also striving to establish ourselves in a refugee situation in India. The accomplishment of the former, greater purpose depends upon our accomplishing the latter, temporary aim.

Disadvantages of Not Being Mindful of Death

It is beneficial to be aware that you will die. Why? If you are not aware of death, you will not be mindful of your practice, but will just spend your life meaninglessly, not examining what sorts of attitudes and actions perpetuate suffering and which ones bring about happiness.

If you are not mindful that you might die soon, you will fall under the sway of a false sense of permanence "I'll die later on, later on." Then, when the time comes, even if you try to accomplish something worthwhile, you will not have the energy. Many Tibetans enter a monastery at a young age and study texts about spiritual practice, but when the time comes to really practice, the capacity to do so is somehow lacking. This is because they do not have a true understanding of impermanence.

If, having thought about how to practice, you make a decision that you absolutely have to do so in retreat for several months or even for many years, you have been motivated by your knowledge of impermanence. But if that urgency is not maintained by contemplating the ravages of impermanence again and again, your practice will peter out. This is why some people stay in retreat for years but experience no imprint on their lives afterward. Contemplating impermanence not only motivates your practice, but also fuels it.

If you have a strong sense of the certainty of death and of the uncertainty of its arrival, you will be motivated from within. It will be as if a friend is cautioning, "Be careful, be earnest, another day is passing."

You might even leave home for the monastic life. If you did, you would be given a new name and new clothing. You would also have fewer busy activities; you would have to change your attitude, directing your attention to deeper purposes. If, however, you continued busying yourself with the superficial affairs of the moment -- delicious food, good clothing, better shelter, pleasant conversation, many friends and acquaintances, and even making an enemy if someone does something you do not like and then quarreling and fighting -- you would be no better off than you were before you entered the monastery, and perhaps even worse. Remember, it is not sufficient to withdraw from these superficial activities out of embarrassment or fear of what your friends who are also on the path might think; the change must come from within. This is true for monks and nuns as well as lay people who take up
practice.

Perhaps you are beset by a sense of permanence, by thinking that you will not die soon and that while you are still alive, you need especially good food, clothing, and conversation. Out of desire for the wondrous effects of the present, even if they are of little meaning in the long run, you are ready to employ all sorts of shameless exaggerations and devices to get what you want -- making loans at high interest, looking down on your friends, starting court proceedings -- all for the sake of more than adequate provisions.

Since you have given your life over to such activities, money becomes more attractive than study, and even if you attempt practice, you do not pay much attention to it. If a page falls out of a book, you might hesitate to retrieve it, but if some money falls to the ground, there is no question. If you encounter those who have really devoted their lives to deeper pursuits, you might think well of that devotion, but that would be all; whereas if you see someone dressed in finery, displaying his or her wealth, you would wish for it, lust after it, hope for it -- with more and more attachment. Ultimately, you will do anything to get it.

Once you are intent on the fineries of this life, your afflictive emotions increase, which in turn necessarily bring about more bad deeds. These counter-productive emotions only lead to trouble, making yourself and those around you uncomfortable. Even if you briefly learn how to practice the stages of the path to enlightenment, you acquire more and more material things and get involved with more and more people to the point where you are, so to speak, practicing the superficialities of this life, meditatively cultivating desire for friends and hatred for enemies and trying to figure out ways to fulfill these afflictive emotions. At that point, even if you hear about real, beneficial practice, you are apt to feel, "Yes, that is so, but..." One "but" after another. Indeed, you have become accustomed to afflictive emotions throughout your beginningless cyclic existence, but now you have added on the very practice of superficiality. This makes the situation even worse, turning you away from what will really help.

Driven by such lust, you will find no comfort. You are not making others happy -- and certainly not yourself. As you become more self-centered -- "my this, my that," "my body, my wealth" -- anyone who interferes immediately becomes an object of anger. Although you make much out of "my friends" and "my relatives," they cannot help you at birth or at death; you come here alone, and you have to leave alone. If on the day of your death a friend could accompany you, attachment would be worthwhile, but it cannot be so. When you are reborn in a totally unfamiliar situation, if your friend from the last lifetime could be of some help, that too would be something to consider, but it is not to be had. Yet, in between birth and death, for several decades it is "my friend," "my sister," "my brother." This misplaced emphasis does not help at all, except to create more bewilderment, lust, and hatred.

When friends are overemphasized, enemies also come to be overemphasized. When you are born, you do not know anyone and no one knows you. Even though all of us equally want happiness and do not want suffering, you like the faces of some people and think, "These are my friends," and dislike the faces of others and think, "These are my enemies." You affix identities and nicknames to them and end up practicing the generation of desire for the former and the generation of hatred for the latter. What value is there in this? None. The problem is that so much energy is being expended on concern for a level no deeper than the superficial affairs of this life. The profound loses out to the trivial.

If you have not practiced and on your dying day you are surrounded by sobbing friends and others involved in your affairs, instead of having someone who reminds you of virtuous practice, this will only bring trouble, and you will have brought it on yourself. Where does the fault lie? In not being mindful of impermanence.

Advantages of Being Mindful of Impermanence

However, if you do not wait until the end for the knowledge that you will die to sink in, and you realistically assess your situation now, you will not be overwhelmed by superficial, temporary purposes. You will not neglect what matters in the long run. It is better to decide from the very beginning that you will die and investigate what is worthwhile. If you keep in mind how quickly this life disappears, you will value your time and do what is valuable. With a strong sense of the imminence of death, you will feel the need to engage in spiritual practice, improving your mind, and will not waste your time in various distractions ranging from eating and drinking to endless talk about war, romance, and gossip.

All beings want happiness and do not want suffering. We use many levels of techniques for removing unwanted suffering in its superficial and deep forms, but it is mostly humans who engage in techniques in the earlier part of their lives to avoid suffering later on. Both those who do and do not practice religion seek over the course of their lives to lessen some sufferings and to remove others, sometimes even taking on pain as a means to overcome greater suffering and gain a measure of happiness.

Everyone tries to remove superficial pain, but there is another class of techniques concerned with removing suffering on a deeper level -- aiming at a minimum to diminish suffering in future lives and, beyond that, even to remove all forms of suffering for oneself as well as for all beings. Spiritual practice is of this deeper type.

These techniques involve an adjustment of attitude; thus, spiritual practice basically means to adjust your thought well. In Sanskrit it is called dharma, which means "that which holds." This means that by adjusting counterproductive attitudes, you are freed from a level of suffering and thus held back from that particular suffering. Spiritual practice protects, or holds back, yourself and others from misery.

From first understanding your own situation in cyclic existence and seeking to hold yourself back from suffering, you extend your realization to other beings and develop compassion, which means to dedicate yourself to holding others back from suffering. It makes practical sense for you, just one being, to opt for taking care of many, but also, by concentrating on the welfare of others, you yourself will be happier. Compassion diminishes fright about your own pain and increases inner strength. It gives you a sense of empowerment, of being able to accomplish your tasks. It lends encouragement.

Let me give you a small example. Recently, when I was in Bodh Gaya, I fell ill from a chronic intestinal infection. On the way to the hospital, the pain in my abdomen was severe, and I was sweating a great deal. The car was passing through the area of Vulture Peak (Buddha taught here) where the villagers are extremely poor. In general, Bihar State is poor, but that particular area is even more so. I did not even see children going to or coming from school. Just poverty. And sickness. I have a very clear memory of a small boy with polio, who had rusty metal braces on his legs and metal crutches up to his armpits. It was obvious that he had no one to look after him. I was very moved. A little later on, there was an old man at a tea stop, wearing only a dirty piece of cloth, fallen to the ground, left to lie there with no one to take care of him.

Later, at the hospital, my thoughts kept circling on what I had seen, reflecting on how sad it was that here I had people to take care of me but those poor people had no one. That is where my thoughts went, rather than to my own suffering. Though sweat was pouring out of my body, my concern was elsewhere.

In this way, though my body underwent a lot of pain (a hole had opened in my intestinal wall) that prevented sleep, my mind did not suffer any fear or discomfort. It would only have made the situation worse if I had concentrated on my own problems. This is an example from my small experience of how an attitude of compassion helps even oneself, suppressing some degree of physical pain and keeping away mental distress, despite the fact that others might not be directly helped.

Compassion strengthens your outlook, and with that courage you are more relaxed. When your perspective includes the suffering of limitless beings, your own suffering looks comparatively small.

Copyright © 2002 by His Holiness the Dalai Lama
and Jeffrey Hopkins, Ph.D.

Most helpful customer reviews

24 of 24 people found the following review helpful.
Excellent Book
By Jeri
This book is an excellent reading on the subject of life and death. I hope that when I am ready to leave this life that a loved one will read it to me as I go. It is beautiful like a warm spring morning.

0 of 0 people found the following review helpful.
Five Stars
By Sydney Hart
Wisdom of the ages!

8 of 8 people found the following review helpful.
Wonderful small book by H.H. Dalai Lama on dying and living
By Ladysmith
Precious book for Buddhists and other inquiring individuals interested in facing death before it hits and making the best of this adventure /opportunity. I find it easy to read. Every sentence is a gem.

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